Two Types of Love in Platos Symposium :: Plato Symposium Essays

Two Types of Love in Platos Symposium   I have always imagination that there was only one type of sack out, which was that feeling of overwhelming proclivity to someone else. I am aw atomic number 18 that Lust does exist and that it is disjoint from Love, being that the desire for someones form rather their mind. In Platos Symposium, Plato speaks of servicemany variant types of love, loves that can be taken as lust as well. He writes most seven different points of view on love climax from the speakers that attend the symposium in honor of Agathon. Although all these men bring up excellent points on their expositions on love, it is a woman that makes the best definition be known. I will concentrate on the difference betwixt the theory of Common and Heavenly love brought up by Pausanias and the beta role that Diotima plays in the symposium.   Pausanias brings up an excellent way to think about Love. He explains that love can be broken down into two ty pes, that of Common and Heavenly love. The normal love is that when a man and a woman join merely to satisfy their internal desires. On the separate hand the heavenly love is the type that occurs when two people are attracted to each other with a strong force that goes past the strong-arm appearance but comes from deep within as if from the soul. Although Plato presents examples of the two loves with having the common love as if only happening between a man and a woman and the heavenly love happening between a man and a man, there is not enough proof in the text to say that this if what the whole of Athens really believed.   Lust or the common love was looked upon in the symposium as vulgar and immoral. This was the type of love was filthy with sin since all they care about is completing the sexual act.(p.466, 181 b) This is because it comes from a strong sexual attraction that is produced from only desiring the physical body rather the soul. This common love was thought to come from the younger Aphrodite innate(p) from Zeus and one of his many mistresses.